Hikaru Fujii
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=History">History</a>
In November 2017, an article published by scholars from the Korean Women’s Development Institute shed new light on the conditions of “comfort stations” run by the Imperial Japanese Army during the Japanese occupation of Singapore (1942-45). The questionable term “comfort stations” refers to brothels, set up for the use of military personnel, which “employed” women abducted from countries under the Japanese rule (mostly Korea and China). The report estimates that, in Singapore, approximately 600 Korean women were forced into prostitution and it also revealed the existence of 52 records about them in the Oral History Centre at the National Archives of Singapore. Official accounts surrounding this infamous practice are still a matter of controversy and diplomatic friction between Japan and the other countries involved. Continuing his scrutiny of Japanese identity by scavenging the country’s past, Hikaru Fujii plans to conduct extensive archival research on the history of the brothels and collaborate with scholars from various disciplines related to the subject.
22 October – 23 December 2019
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Hikaru+Fujii">Hikaru Fujii</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=38&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Asia">Asia</a>
Ho Tzu Nyen
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Regionalism">Regionalism</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Politics">Politics</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Mythology">Mythology</a>
The time and space of the residency are being used by Ho Tzu Nyen to map out his current and forthcoming projects for the next three years as well as their conceptual and aesthetic kinships. Other than further iterations of his growing multi-part work <i>The Critical Dictionary of Southeast Asia</i> (2014-ongoing), the artist is currently engaged in a series of works that probe Asia’s political histories and spiritual thought systems. Specifically, he is interested in the histories of revolt and subversion sited at both the ‘left’ and the ‘right’ end of the political spectrum, paying attention to figures, moments, and movements that eschew classification under an obsolete scheme of polarized opposition. At the same time, he is also intent on speculating about the relevance these questions will carry in 50 years’ time when our existing epistemological frameworks will be drastically altered by accelerated technological transformations, geopolitical shifts, and ecological crises at a planetary level.
1 October 2019 – 28 April 2020
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Ho+Tzu+Nyen">Ho Tzu Nyen</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=38&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Southeast+Asia">Southeast Asia</a>
Irene Agrivina
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Sustainability">Sustainability</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Technology">Technology</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Biodiversity">Biodiversity</a>
With an investment in creative research that combines art, science, and technology, Irene Agrivina’s research project, <em>A Perfect Marriage</em>, investigates the symbiotic relationship between Azolla, an aquatic water fern, and Anabaena, a microscopic blue-green cyanobacterium. The two organisms have never been apart for 70 million years, co-evolving in complementary ways that allow them to be increasingly efficient. Besides ensuring their survival, other outcomes of this remarkably sustainable and mutually beneficial relationship involve the production of biofuel and textile dyes, the purification of water, and the reduction of global warming. During her residency, Agrivina aims to expand on her research and conduct experiments inspired by this unique symbiotic process using eco-friendly materials. A Perfect Marriage intends to emphasise the global importance of patterns of co-dependency and the potential of the photosynthesis process in connection with environmental issues.
3 July – 27 September 2019
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Irene+Agrivina">Irene Agrivina</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=38&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Southeast+Asia">Southeast Asia</a>
Irina Botea Bucan & Jon Dean
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Cultural+Heritage">Cultural Heritage</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=History">History</a>
During the 1950s, in many Eastern Bloc countries, cultural houses and clubs were created to fulfil the utopian dream of providing ‘culture for everybody’ whilst also structuring opportunities for people to participate in the collective production of culture. At the same time, these communal environments often enabled the state to monitor leisure time and socio-cultural activities. In order to expand their long-term comparative research on these institutions, Irina Botea Bucan and Jon Dean will investigate the history and current role of community centres in Singapore. Aiming to produce an experimental documentary, they will conduct archival and sociological research to understand how these centres operate and the criteria by which they were designed and managed to provide a specific range of social, cultural, and educational activities at a foundational moment in the country’s history. In particular, they are interested in the process of community-building, the nature of people’s participation, and the role community centres played in the formation of Singapore’s post-colonial identity.
1 November – 30 December 2019
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Irina+Botea+Bucan">Irina Botea Bucan</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Jon+Dean">Jon Dean</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=38&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Southeast+Asia">Southeast Asia</a>
Iris Touliatou
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Nature">Nature</a>
Following her fascination for the unstable properties of matter and the ungraspable substance of the atmosphere, Iris Touliatou intends to pursue a research that goes under the provisional title of Animal Storms. The project approaches Singapore from “a climatic perspective,” it frames the weather as a metaphor of uncertainty, a form of language, and a space of collective resistance that allows us to talk about our futures, bodies, hopes, and fears. Through a combination of fieldwork and studio-based practice, the artist will mobilise diverse methodologies to expand the notion of air and water through physical, symbolic, imaginary, metaphorical associations as well as through states of movement. During the residency, the studio will become a laboratory to develop an open-ended body of works and activities, artistic interventions and temporary collective platforms that variously engage the irrational, the ambiguous, the performative, and the hallucinatory.
1 April – 1 July 2019
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Iris+Touliatou">Iris Touliatou</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=38&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Southeast+Asia">Southeast Asia</a>
Miya Yoshida
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Curatorial+Practice">Curatorial Practice</a>
During the residency, Miya Yoshida will connect with local artists and institutions in Singapore. She will deliver a lecture <i>Re-framing “Measuring the World”</i> that reconsiders the hype of social engineering and the wide adoption of algorithm through conceptual and post-conceptual practices. Contemplating the equation of art and life as well as “statactivism” (i.e. the mobilization of statistics), Yoshida will draw lines of connections between imagination, affect, and current transformations in technologies of quantification.
2 April – 16 April 2019
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Miya+Yoshida">Miya Yoshida</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=38&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Asia">Asia</a>
Munem Wasif
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Politics">Politics</a>
Prompted by recent shifts in the political climate of his own country, Munem Wasif is currently working on a film project titled Goom (forced disappearance, kidnapping in Bangla.) The work revolves around the increasing phenomenon of people gone missing, disappearances that often remain unexplained and unaccounted for. Less interested in excavating factual and political circumstances, the artist rather plans to focus on the human figures of the disappeared, tracing the emotional and psychological repercussions of their violent vanishment as an attempt to ultimately reinstate their visibility. Still at an initial stage of development, Goom is conceived as an experimental process which borrows from various techniques and methodologies to capture the affective landscape generated by loss. During the residency, Munem Wasif will try to hone his poetic visual language to convey memory and recollection of these violent losses.
2 April – 30 June 2019
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Munem+Wasif">Munem Wasif</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=38&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Southeast+Asia">Southeast Asia</a>
Prapat Jiwarangsan
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Labour">Labour</a>
In 2018, Prapat Jiwarangsan was awarded a fellowship from the Japan Foundation Asia Center to develop a project on migrant workers in Singapore. On occasion of a fieldtrip to the country, the artist chanced upon <i>Koi Glai Ban (Persons Far from Home)</i>, a compilation of short biographies—edited by the late scholar Pattana Kitiarsa—penned by Thai migrant workers. He took particular interest in the stories of oppression and resistance recounted by Ploy, a woman who was employed as a sex worker in a makeshift “jungle brothel” located in the scant forestry of the island city-state. Inspired by Ploy’s diary entry, the artist’s investigation aims to excavate underground stories of transnational labour and frame them within processes of land appropriation for cultural, economic, and leisure pursuits. During the residency, Jiwarangsan will expand his research on migrant workers’ relationship to woodlands with the goal of developing a medium-length documentary film and a new series of works.
3 January – 27 March 2020
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Prapat+Jiwarangsan">Prapat Jiwarangsan</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=38&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Southeast+Asia">Southeast Asia</a>
Rossella Biscotti
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Archival+Practice">Archival Practice</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Botany">Botany</a>
Sourcing oral histories and female accounts, delving into archives, and mapping sites associated with different forms of mining, exploitation, and confinement, Rossella Biscotti will deepen her research interest into colonial structures of power and management at the turn of the 20th century and the way in which these structures are interwoven with contemporary practices of production and distribution. Expanding on a recently produced body of works that explore the physical and aesthetic properties of rubber—notably its resistance and its resemblance to human skin—the artist aims to research its production process on site. She will conduct archival research on colonial trade, botanical imports, and intensive cultivations in preparation for her field trips to rubber and oil palm plantations in the region.
7 January – 27 March 2020
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Rossella+Biscotti">Rossella Biscotti</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=38&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Southeast+Asia">Southeast Asia</a>
Sung Tieu
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Migration">Migration</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Displacement">Displacement</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Diaspora">Diaspora</a>
Tangled with her own experience of migration, cultural collision, and displacement, the works of Sung Tieu often elicit a variety of sensorial engagements. During the residency, the artist plans to explore the sonic environment of Singapore guided by the following questions: What is the soundscape of a financial capital that trades mostly in abstract exchange rather than in material production? Who occupies public space and in what acoustic proportion? How do aural economies affect the multi-species inhabitants of the city on physical, psychological, and emotional levels? How does sound convey different political and environmental climates? Her investigation on the sounds of contemporary Singapore will also encompass instances of oral communication that operate in a multicultural context characterised by a large linguistic diversity. For this long-term project, Tieu intends to explore the acoustic ecology of several urban soundscapes, extending her research in Vietnam and, possibly, other Southeast Asian countries.
21 October – 4 December 2019
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Sung+Tieu">Sung Tieu</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=38&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Southeast+Asia">Southeast Asia</a>