Zarina Muhammad
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Ritual">Ritual</a>
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<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Zarina+Muhammad">Zarina Muhammad</a>
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Boedi Widjaja
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Mapping memories by mobilising narratives, images, and sites has been a recurrent gesture for Boedi Widjaja in the last decade of his practice. Moving beyond cartographic representation, his approach to mapping embraces a multiplicity of angles—from phenomenological responses to archaeological dives into far-off times—through which he retraces our understanding of history and memory. During the residency, he will focus on Medang Kamulan (“Medang the origin” in Javanese), an ancestral site prominently embedded in Javanese collective memory. Believed to be located in Grobogan (Central Java), Medang Kamulan is a place of beginning, the mythical cradle of Javanese civilisation that appears in oral histories, epic literature, and countless legends. In harking back to this site of origin, the artist will speculate on how cultural kinships could be moulded by unhindered flows and unconstrained connections before the rise of colonialism and of the border politics of nation-states. This research is part of <i> Path</i>. (2012 – ongoing), a body of work revolving around migration, movement, and belonging that reframes our existence by recasting our relationship to the past.
1 September 2020 – 28 February 2021
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Boedi+Widjaja">Boedi Widjaja</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=38&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Asia">Asia</a>
Fyerool Darma
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<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=History">History</a>
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In this continuation of Fyerool Darma’s research, the area of Telok Blangah becomes a landscape of introspection and the backdrop for a range of artistic exercises. During the residency, the artist will attempt to excavate textual archives and physical artefacts that are found both online (in his web browser caches) and offline. Along the process, he aims to question, reclaim, and speculate upon lesser known histories of the area by figuring forth an imaginary landscape where literary and textual evidence is merged with hearsay and folklore. Through this exercise, Fyerool intends to explore how today’s power relations are shaped by the ways in which we navigate the past.
1 October 2019 – 28 April 2020
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Ho Tzu Nyen
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<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Politics">Politics</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Mythology">Mythology</a>
The time and space of the residency are being used by Ho Tzu Nyen to map out his current and forthcoming projects for the next three years as well as their conceptual and aesthetic kinships. Other than further iterations of his growing multi-part work <i>The Critical Dictionary of Southeast Asia</i> (2014-ongoing), the artist is currently engaged in a series of works that probe Asia’s political histories and spiritual thought systems. Specifically, he is interested in the histories of revolt and subversion sited at both the ‘left’ and the ‘right’ end of the political spectrum, paying attention to figures, moments, and movements that eschew classification under an obsolete scheme of polarized opposition. At the same time, he is also intent on speculating about the relevance these questions will carry in 50 years’ time when our existing epistemological frameworks will be drastically altered by accelerated technological transformations, geopolitical shifts, and ecological crises at a planetary level.
1 October 2019 – 28 April 2020
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Ho+Tzu+Nyen">Ho Tzu Nyen</a>
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Jompet Kuswidananto
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<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Mythology">Mythology</a>
Jompet Kuswidananto has long been interested in matters related to the spaces in between the binary oppositions within society. In his previous series, the intersections of past and present, tradition and modernity, magical and mechanical, memory and projections of the future formed the dominant narrative in the presentation of his work. While in residence Kuswidananto will continue to research how voices are valued, performed and spectated, in Indonesia and beyond.
7 December 2015 – 5 February 2016
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Jompet+Kuswidananto">Jompet Kuswidananto</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=38&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Southeast+Asia">Southeast Asia</a>
Lêna Bùi
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<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Mythology">Mythology</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Animism">Animism</a>
Research interests: <br /><br />- Botanical studies and urban planning <br />- Regional folklore, ghost myths, animistic practices <br />- Alternative historiographies <br /><br />Inspired by the recent felling of Khaya senegalensis (a tree species native to West Africa) in one of Ho Chi Minh City’s oldest streets for urban development purposes, Lêna Bùi’s project revolves around widespread regional beliefs about hungry and unresolved spirits residing in trees. The artist plans to delve deeper into the intersections between botanical studies, colonial histories, and urban planning in Indochina, framing them against the backdrop of ancestral wisdom and haunting presences. The research will eventually lead to an articulation of unspoken stories from times gone by.<br /><br />The residency of Lêna Bùi was scheduled for April – June 2020, but the COVID-19 pandemic outbreak rendered international travel impossible. In order to continue to support artistic research and foster collaborations beyond borders, the NTU CCA Residencies Programme initiated Residencies Rewired, a project that trailblazes new pathways to collaboration.<br /><br /><br />Research Liaison: Elizabeth Ang <br /><br />Elizabeth Ang is a freelance creative and writer who holds a BA in International History from the London School of Economics and Political Science. Her research interests include Cold War historiography as well as social, cultural, and religious histories of Southeast Asia.
1 December 2020 – 28 February 2021
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=L%C3%AAna+B%C3%B9i">Lêna Bùi</a>
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UuDam Tran Nguyen
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Mythology">Mythology</a>
“Have formerly colonised countries become colonising countries learning from their own past? To what extent does the colonial past still affect our actions and mind-sets?” During his residency, UuDam Tran Nguyen will work on <i>Time Boomerang</i>, a long-term project started in 2013 that explores the lasting influence of colonialism. As a Vietnamese artist whose life has been defined by diasporic experiences, he frames his relation to history from a personal perspective. Articulated in eight phases, this ambitious project has a global scope and moves along a dizzying timeline of 250 millions years. The first phase, titled <i>Phase 1. The Real Distance of Things Measured: The Cast of the Hands and Its Five Fingertips</i>, revolves around the idea of measurement and has been presented at the Bildmuseet Museum of Contemporary Art, Umeå, Sweden, (2015). <br /><br />UuDam Tran Nguyen’s multidisciplinary practice spans across different mediums often combining sophisticated technological devices with materials such as clay, rubber, wood, and fabrics.
15 November – 30 December 2016
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=UuDam+Tran+Nguyen">UuDam Tran Nguyen</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=38&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Southeast+Asia">Southeast Asia</a>
Zac Langdon-Pole
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Mythology">Mythology</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=History">History</a>
Zac Langdon-Pole’s projects often take their point of departure in social structures of representation and organisation in order to question how and for whom such structures are posed. His current research relates specifically to the regions of Southeast Asia and the South West Pacific, and is centred on the mythology and historical cultural exchange of the so called ‘birds of paradise’ from Papua New Guinea. His interest lies in how within procedures of cultural exchange the loss of, or transposing and translating of information can itself be a process of formation. Two ideas that are currently helping to inform his research are Walter Benjamin’s notion of ‘the wish image’ that stands at the intersection of materialism and mythology and Peter Mason’s explanation of the process of ‘exotification’, in his book Infelicities. This is the idea that the exotic is not something that exists prior to its ‘discovery’ but rather is formed in the very act of discovery itself.
8 March – 29 April 2016
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Zac+Langdon-Pole">Zac Langdon-Pole</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=38&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Southeast+Asia">Southeast Asia</a>
Zarina Muhammad
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Ritual">Ritual</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=History">History</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Mythology">Mythology</a>
For the past decade, Zarina Muhammad has embarked on a multidisciplinary research that explores magico-religious belief systems, ritual practices, and sacred sites. The various embodiments of her work, which engage broader contexts of myth-making, ritual magic, gender-based archetypes, and spirits of resistance, frame the cultural biographies of objects and the region’s provisional relationship to mysticism and the immaterial against the dynamics of global modernity. Her research project for the residency takes the trans-local figures of the penunggu (tutelary spirit) and the tuan/puan tanah (Lord of the Land) as points of departure to reconsider notions of territoriality and spectrality against the social production of rationality. During the residency, she will focus on mapping old and new ways to tell stories of unresolved memories, fragmented cosmologies, shapeshifting translations, and haunted histories.
1 April – 27 September 2019
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Zarina+Muhammad">Zarina Muhammad</a>
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Film Introduction: the time is now. (I+II) by Dr Ella Raidel<br /><br />Trinh T. Min-ha. Films.<br />Online Film Programme: Speaking/Thinking Nearby
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Ritual">Ritual</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Mythology">Mythology</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=49&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Performance">Performance</a>
1 – 14 November 2020 the time is now. (I+II), Heidrun Holzfeind, 2019 Colour, sound, 48 min Rating: PG <br /><br />Holzfeind is interested in architectural and social utopias that create an alternative living. She documents the shamanistic rituals of the Japanese improvisation/noise duo IRO, Toshio and Shizuko Orimo, in what they call “Punk Kagura”—in reference to Kagura, a ritual dance tradition and music for the gods. Holzfeind uses a visual language that adapts their mystical rituals: breaks in image; the colour and narrative corresponding with the soundscape; the modernist architecture of Takamasa Yosizaka; and the surrounding nature in which the duo performs a choreography for healing our damaged planet. The urgency is underlined in the title the time is now.
1 - 14 November 2020
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Heidrun+Holzfeind">Heidrun Holzfeind</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=37&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Ella+Raidel">Ella Raidel</a>
<a href="/items/browse?advanced%5B0%5D%5Belement_id%5D=42&advanced%5B0%5D%5Btype%5D=is+exactly&advanced%5B0%5D%5Bterms%5D=Video">Video</a>
English
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